A sudden commotion was now seen among the people. All those that were reclining upon the ground suddenly sprang to their feet when their attention was drawn to the slope of the mountain before them. They then saw a body of men descend from a copse above, and when they came to the verge of the declivity they took up a position on the ledge of rock close to the edge, so that they were in view of the people beneath and around them. As soon as they took up their position, there was a loud shout of acclamation by the people and much commotion for a little while, but it gradually subsided as Jesus, standing alone in front of them, waved to and fro a branch of cedar, which intimated that quietnes
Jesus appeared in his usual long blue garment open at the top, exposing to view the beautiful curves of his neck, throat and shoulders. His head being bare, displayed his glossy dark hair as it played around his neck and shoulders. He stood erect, with an air of the noble dignity of true manhood; his broad, high, spotless forehead, which seemed so expressive of majesty and wisdom, crowned his dark, fascinating eyes, which beamed with serene love and satisfaction with all around him. On his right side stood Judas, with due deference and humility expressed on his countenance, and John his personal attendant holding his tire and mantle, with James his brother by his side.
When quietness was perfectly established, Jesus commenced to address the people in a mild and melodious voice. His enunciation was slow and distinct at first, but as he progressed with his subject, he became more animated and rapid, more impressive, more eloquent and fascinating, so that people seemed to lose all consciousness of their identity and their locality so absorbed were they with the interest of the theme.
“My Friends and Brethren,” he said, “It seems, from the best knowledge we can acquire concerning
“How has it been with our people as a nation? We have gone through a long
“Now, my brethren,
“Firstly, I will speak relative to our duties to our persons. Secondly, of duties to our families. Thirdly, of love and harmony among our relations of kin. Fourthly, of duties to our neighbors. Fifthly, of obedience to our government, if just. Sixthly, of duties to the world at large, making all men brethren. Seventhly, of our duties to ourselves. Eighthly, of duties to our enemies. Ninthly, of obligation to conform to the principles of nature. Tenthly, of our acknowledgment of the Heavenly Father.
“In accordance with the first duty, you must remember under all circumstances, that your bodies are not yourselves. The divine spirit which God has given you to cultivate is the man, and not the body. The body is but the vehicle in which you live, and have connection with the external world. It is the house as it were, in which you live during your residence on the earth. Therefore you must pay such respect to it only as something of less consequence than your inward selves, yet you must perform all the necessary duties to it that its nature shall demand to make it a comfortable and desirable location during the time your spirit shall need it while on earth. You must preserve it from all the inclemencies and ravages of the elements. You must keep it from all impurities without and within-being careful to perform all its private offices in due time and season. You must give it plenty of pure air, and pure water to quench the thirst of the blood, and perform all necessary ablutions. All necessary food must be supplied to it in due time and proper portion, giving sufficient to satisfy hunger and no more, choosing the most simple and wholesome, -remembering that you eat to live, and not live to eat; for if you eat and drink more than its nature demands, you will engender bad habits, which will engender disease and misery. If your bodies should be ailing through accident or otherwise, resort to pure water and fasting, and avoid taking all poisons under the name of medicaments; and thus by conforming to all other rules of prudence, your bodies will recover their usual health and vigor. Regular exercise is also necessar
“One thing more I will observe on this head. When the impulses of certain passions are developed within you, study how to administer to their necessary wants, without accelerating or retarding them in the due course of their nature; but let all your proceedings therein be of a secret and chaste nature. By so doing, the body will become a fit habitation on earth for the pure spirit to dwell in.
“Secondly, are the duties incumbent upon us in relation to our families. The most sacred obligation of a man on earth is the relation between himself and family. God has considered it so necessary to the preservation and perpetuation of the species, that he has impressed this obligation upon every kind of animal on the earth. With all other animals it is instinct, but with man it is not only instinct, but a sacred moral obligation also; and whoever proves recreant to this sacred duty, is far inferior to any of the brute creation. It is God’s desire that man and woman shall enter upon conjugal love to procreate their kind, for he is desirous that the divine principle in man shall improve from age to age, until it shall arrive at its destined end of perfection. Thus it is that he has implanted in man and woman those divine instincts and moral obligations to induce them to take care of their offspring, and he rewards them in part for their tolls by giving them ineffable pleasure in performing their tasks. What man is there who has a spark of true manhood within him, who will not shield with his body and defend with his arm the wife of his bosom, who is the partner of his love, and the child, which is the fruit of this love? There is not one worthy of the name of man who will not. He will toll by night and day also to procure for them all the necessaries of food, raiment and shelter. He will even go so far as to deprive himself of what is necessary for himself rather than see them suffer. He will run hither and thither to serve them in time of sickness, smooth their pillows for their aching heads, and speak soft soothing words into their ears; and do all other things, though ever so humiliating, for their welfare. Such a man is worthy of a loving wife and good children. Such a man feels his spirit chastened, ennobled and exalted in thus performing his duties; at the same time he qualifies himself for an inheritance hereafter, where all the objects of his earthly love will again surround him in the heavenly world. My friends, be you then loving, kind and self-sacrificing one to another in your families, for such will meet the approbation of your heavenly Father.
“Thirdly.-There are duties and obligations that are due to other persons in our family relations, which call into play the noble feelings and sentiments, all of which improve and refine our natures. To your parents you ought to be obedient, if you are under the years of manhood, and deferential and respectful even after you are your own masters; taking care of them in their old age and soothing them under all the vexations of life, and leading them with as much gentleness as possible as they go down to the grave. And then there are, perhaps brothers and sisters who require your
“Fourthly.-My friends, are your duties to yourselves, which will embrace several points. The duties to your bodies I have already spoken on; the next is your duty to your understanding or mind, which is one of the most important dependent upon your care. It will become you to gain an intelligence of all things pertaining to your intended calling and circumstances in life that you may prove capable of undertaking all necessary matters of common occupations, acquainting yourselves with some of the beauties of nature’s phenomena. By thus acting you will enlarge your minds, gain your own self-esteem and the admiration of all good and wise men. Your next care will be to guard your reputation from the foul stings of slanderers and all evil workers who shall endeavor to injure your just fame. If your honor, honesty and manhood are abused, call forth the slanderer and argue the case before your neighbors, and if he be proved a liar and evil worker, take all just means to punish him; for the slanderer ought not to go unpunished; make him an example for others to dread. Your next duties to yourselves will be to care after your worldly interests, for, though it is not good for a man to be greedy after wealth, yet it is necessary for every one to seek after the honest means of support. Secure to yourselves some honest occupation as a means of gaining your daily dependence for bread, then pursue it with perseverance and be prudent in your expenditures, that your out-goings be not greater than your in-comings; and if possible, save a little against times of sickness or accidental misfortune. Thus you will render yourselves independent of others, and avoid many evils that others encounter. A sensible and generous man may thus act without becoming a miser, an usurer, or a greedy hearted man of riches.
“Fifthly.-Are our duties to our neighbors. All men as neighbors ought to be treated on social grounds
“Sixthly.-Our duties to our government, they are conditional, and very simple in their nature. If the government be a just one, founded on rational and just principles of mutual protection of the people, their rights, privileges, lives and property, and in which the people have a voice in the selection of their rulers, then it becomes our imperative duty to implicitly obey all its laws, and respect its rulers; and should an enemy invade the country, then it will be the duty of every man when called upon to go forth to repel the foe; but on the other hand, should the government be one of tyranny, and the laws and rulers be oppressive and unjust, no man is morally bound to obey the one or the other; but he may do so to save himself. If he betray such a government he is no traitor; or if he fights against it he is no enemy of his country, but a patriot who wishes to abolish a bad government with the view and hopes of establishing a just one in its stead.
“Seventhly.-Are our duties to mankind at large. All nations of people are the children of our heavenly Father, wherever found or under what circumstances. Though there is some
“Eighthly.-Our duties to our enemies are but few, yet we have some to perform even to them. When a difference or dispute shall arise among nations our first duty is to keep cool, to prevent our nature from being aroused to a state of anger or irritability; for if we allow anger to overcome us it will prevent our seeing the difference in a just light. Our next duty will be to invite our enemies to an argument on the points of dispute, and then with prudence, circumspection and just principles, investigate the matter. If we find our party to be wrong, then concede so much in their favor; and if we find that they (the enemies) are in the wrong, we will draw a line, and say, ‘Thus far will we go and no farther; we will not war with you, but we will stand to our point. If you attack us, we will resist and defend ourselves, and the blood of the battle will be upon your heads.’ If war becomes inevitable then we can fight with a good heart in a good cause. If we conquer we ought not to demand anything more than the fulfillment of the principles for which we contended before the battle. When treaties are made between us, we ought to adhere to them with the inviolable truth and justice; our enemies will then learn to respect us on all future occasions.
“Tenthly, and last.-Is our acknowledgment and love for our heavenly Father. When we investigate
Jesus paused for a few moments, and then concluded his address with the following remarks:
“Our ancestor, Moses, presented to his brethren a Decalogue or ten commandments, which he told them he had received from the God Jehovah at Mount Sinai for the government of the people. He was the first to break those commandments, for he dashed them to the ground, and slew three thousand of the people before he had made them acquainted with the nature of them. I also present you with a Decalogue, not coming from Moses or the God Jehovah; but mine is founded upon the principles of truth and wisdom, in conformity with the principles of nature. You will compare them, and decide for yourselves which is the best and most capable of adding to man’s happiness.”
This announcement was hailed with a great shout of joy by the people. Then a general commotion ensued; some running hither and thither to the woods and copses, but the greater part seated themselves upon the ground where they were, and immediately unpacked their small paniers of provisions for a repast. -Excerpt from The True Life of Jesus of Nazareth.