by Ernest L. Norman

Time, therefore, is of little importance; we shall find that only in the material dimension does time become a separate property in the transmission of life about us. Basically our main concern is in the primary purpose of evolution itself, in the creation of the Spiritual Ego to such proportions that it becomes a reciprocating element in the Infinite Mind and the Creative Force, not as a selfish and self-centered agency designed primarily from its own selfish instincts as they were garnered from energy wave forms in more primitive lifetimes, but into constructive evolutionary patterns of thought which are concerned in constructive processes in helping to completely regenerate the Infinite Cosmos in its normal functional activities. (more…)

by Ernest L. Norman

It was told in some of the preceding pages that space was infinitely solid and presented, so far as reactance or resistance was concerned in different dimensions or in different spectra, a relative or quantitative amount of dimensional forms of energy, as they are posed in atomic structures in our present-day physical science; and conversely, so far as the Infinite was concerned, we could also have an infinite number of other existing energy forms which were not known in present-day forms of reactance or resistance to any of our five senses.

Now we shall find out just how it is that this seemingly empty space is actually an infinitely filled space, and that it must exist in some common denominator which will justify a true scientific relationship from one dimension to another, and relate all of this Infinite into a harmonious pattern of junctions and interpolations. Therefore let us begin our symposium upon a very simple equation which is contained in a familiar type of physical manifestation, by simply throwing a stone into the center of the pond; thus we can see the waves of energy stemming away from this point of impact where the stone entered the water and out into the surrounding area. By looking at some chips we have cast upon the surface of the water, we shall find that the water itself has not moved in any particular relationship to the center or the point of impact, except that it has moved up and down in a wave-like motion or in an oscillating manner. The chips always remain in the same place wherein they were first cast. We have thus begun to analyze that here again we have transferred energy from one particular point of perspective into another. (more…)

by Ernest L. Norman

No work of this kind could be considered complete without including the much talked of present-day physical phenomenon called cosmic rays, for in the precincts of various concepts which involve cosmic rays, their origin and manifestation, will be found several of the most important equivalents in the Infinite Creative Cosmogony. At the present time, science knows considerably more about cosmic rays than it did at the beginning of their discovery but it is commonly admitted by scientists alike, that their source or origin is still unknown. Present scientific terminology classifies many types of cosmic rays and, while these are primarily of interest in an academic sense to the scientist alone, we shall therefore not discuss them categorically or in such lengthy presentations, as further study along these lines can be pursued by the student who wishes to do so, from such concurrently publicized concepts existing at the present time. (more…)

by Ernest L. Norman

Concept is only one of these adjutants to understanding and, in understanding or realizing it in its full intensity, so far as the individual is concerned, man has actually eliminated all known barriers of time and space in his own immediate reactive physical world. The body, as a vehicle wherein the twelve or fifteen million brain cells have thus been impounded, means little, or is of absolutely no consequence whatsoever in regard to the fact that we are immediately concerned with objectifying consciousness in any part of the Infinite Cosmos. When this is done through a system of relationships and through existing forms of energy transferences known as vibrations, oscillations, or cyclic patterns of interdimensional relationships, it merely means we have linked ourselves infinitely to this Infinite Cosmos with anyone or a number of given points of perspection. (more…)

by Ernest L. Norman

The scientist has until quite recently been prone to limit the span of life as it is found upon the earth to something which is relative and indigenous only to this planet despite the fact that through his telescope he sees a small fraction of this Infinite Cosmogony about him.

Nuclear science, too, has propounded for the scientist, new equations in the term of Infinity, yet here again, he is prone to lay down the lines of demarcation and thus stamps himself with the same seal of abysmal ignorance as his contemporaries from the more material realms and dimensions of earth existence. In a true spiritual sense—and realizing the proportions of Infinity as so compounded in the extractions of the Superconsciousness and its conjunctive relationship with the Infinite—man becomes a man only when he realizes his own particular position in respect to this Infinite and when he has destroyed completely the illusion of self from his own particular position to this Infinite. (more…)

by Ernest L. Norman

In his search for Truth and at different points in some particular lifetime (and we could consider the present life as an example), the average truth seeker may find himself more directly concerned with the outside world and the multitudes of people who inhabit these different countries with which he is connected. By some particular rapport with the Inner Consciousness, he has been quickened or alerted to higher spiritual values and these spiritual values, the knowledge of and the living in the spiritual worlds, have become a closer relationship to him. These things in themselves pose many and varied contrasts; some, very striking in nature with the outside world in which he lives. He may thus become acutely aware of the various derelictions, suffering and other particular types of life which can be basically animalistic or reactionary in nature. Thus quickened or sensitized in seeing these varied contrasts, he may immediately wish in some way or manner to change the whole contour of the existing world. This may even be aided and abetted, in a sense, by a psychological equivalent known as an escape mechanism. The sum and total of the various psychic pressures which are oscillating in his psychic self, as they are so concerned and connected with negative indispositions of a destructive nature with past lifetimes, along with this particular quickening (as he is now so spiritually posed), only tend in a way to aid or to further the urgency of his need to see his fellow men changed in their seemingly mad rush to oblivion. (more…)

by Ernest L. Norman

In his journey through life, the average and earnest truth seeker is constantly presented with a number of seeming paradoxes. The differences between political and religious systems, scientific factions, various types of social structures and ways of life, all seem to present to this person certain insoluble or incompatible differences which are very difficult to equate and which, in spite of all efforts, remain unresolved in this person’s own relationship to the physical world. To the average person, this situation may or may not resolve itself as differences in these diverse ways into such various psychic pressures which may actually create a neurotic or a psychotic condition in the mind of such a person, should he try to take these differences too seriously in the transmission of his daily life.

To the truth seeker, these differences assume vast and various proportions which must be resolved and justified before evolutionary progress can be sustained in a positive direction. To say that the processes of solving these numerous differences, which are merely byproducts of time and the gradual assimilation of the various impacts of different civilizations and subsequent spiritual lives, is to follow the average evolutionary course of each individual but eventually such an individual reaches a certain threshold where the natural reactionary processes of life are not sufficient to sustain the inward spiritual drive which is contained or sustained from the superconsciousness.

When an individual reaches such a position in his evolutionary scale, he has then begun the journey which makes him ready for the complete emergence from life in the material planes as a material being (where he is subjected to the various reactionary processes of life), for this individual has become eager and longs for a life which can be more suitably equated in higher spiritual values. Some of these differences of life as are posed in the material worlds about us are contained in such seeming paradoxes existing between science and religion. While it is common knowledge that the average individual is prone to make superficial examinations of various values and to equate judgment thereon, yet such a course is fallacious. In no way or manner should any person arrive in an analysis of some difference in his daily life without taking into consideration that such things contain an infinite number of ramifications with spiritual planes in which every individual is more or less directly connected.

The scientist may, in his own way, be superficially trying (to all appearances), to destroy the whole and complete religious system by denying the existence of such supernatural phenomena as miracles and numerous other sustaining pillars of concept as they are contained in the various religious documentaries. The scientist, contrary to all appearances in this so-called destruction, is not actually so minded but is trying to prove in his own way the true, actual existence of his knowledge of the Infinite, as it is contained in the atom and in various other energy transmissions with which he is familiar. In this way, he is in some subconscious manner, relating himself to his higher superconscious self which lives in a dimension of relationship with the Infinite which has assumed some sort of a practical term of interpolation wherein he can see in mathematical equations, configurations and such other impedimenta of his scientific world, direct translations of spiritual Infinity as he knows of them in the higher moments of his lives between earth lives.

In this sense then, the scientist can actually be said to have developed somewhat further along the line of his evolution than has his religionist contemporary who is, from the pulpit or from the Bible, trying to express age-old and altered to the modern idiom of the times, various deifications as they concern the mystical forces which move about him. The religionist also is relating subconsciously into his higher self, specific knowledge and certain pertinent relationships with the higher Infinite Mind of God which he has not as yet learned to equate in mathematical formulae or into such structural forms as atoms. To this religionist, the Infinite Mind is still resolving itself into somewhat of the unknown and mystical qualities which formerly endowed it with the various propensities as it appeared in the different pantheologies and paganisms from his past lifetimes.

However, the cardinal sin (if it can be called such), which has been committed, is that in both cases—whether the scientist or the religionist—the most definite and emphatic emphasis has always been placed upon the material side of life. Both the scientist and the religionist have been trying to equate to their fellow men the whole and complete Infinite Cosmogony in terms of finite third dimensional relationships in more or less reactionary measures as they are contained either in the test tube or in the Bible. In this way too, it can be fully justified that the scientist or the religionist is still indulging in some form or another of an ancient paganism as it has been expressed in numerous past lifetimes.

The scientist has deified the atom, his mathematical formula, to the exclusion of all else; he has relegated the Infinite, so far as his exterior consciousness is concerned, into these numerous reactionary theses as are posed in his text books and which are workable in the laboratory. Likewise, the religionist is committing the same type of idolatry and cardinal sin in his expressions and translations of the Infinite Mind; for even in modern religious systems which are called Christian—but are basically pagan in nature—God is still an exterior configuration who dwells in some celestial and nebulous mansion. This is a sort of development, a white-robed Santa Claus, which has evolved from the pages of history from such ancient personages and characters as were carved in stone or cast in bronze and gold and worshiped by the multitudes. This is in direct contradiction to the context of the gospel as it was preached by Jesus of Galilee, in which Jesus stressed so emphatically—and which fortunately has not been deleted from modern biblical translations—that the all-important concept to the individual is his relationship with the Infinite. It is all concept and must take place from within the individual himself and not from some exterior or some superficial values which may be posed in his immediate environment. This then, is the threshold of true spiritual expansion. It is the point or the beginning, which Buddha called Nirvana, in which the existence of the soul of man can be fully justified as living in spiritual dimensions without the seemingly necessary vehicle of the human body.

In this way then, basically, whether scientist or religionist or those who are more or less sitting across the fence and might in common terminology be called atheists but, large or small, whatever may be their particular relationship to this life, as long as they remain materialists and try to resolve the common equations of the Infinite Mind into common equivalents of reactionary values in their daily life, they can be considered paganistic in their attitude of life; and as such, they are indulging in the age-old evolutionary pattern of life which can be referred to as idolatry. People today, in our modern world, are just as paganistic in nature as they were thousands of years ago except, of course, their idolatry has taken on new and more modern forms of expressions.

We find idolatry, or worship to the exclusion of the higher spiritual values, appearing on the surface of life in many different forms and ways, whether it is in the worship of new automobiles, home furnishings, or bedecking the person with new clothes, mink stoles or whatever particular type of idolatry we may see in these various expressions of life about us. Too, the teenager has his own particular type of idolatry, just as does the more mature advanced person. No one, old or young, male or female is completely immune to these various forms of idolatry as they sweep about us expressing themselves in our daily lives. The churchgoer is just as guilty of idolatry as were the Israelites who bowed down to worship the golden calf when Moses was on Mount Sinai.

Likewise is the man or woman who makes the art of making money his daily fetish; their sum and total of daily insecurities, as they are posed from various negative subconscious inflictions, makes an aggregate of various negative indispositions which culminate in a frenzied, frantic scramble for the so-called necessities of life. This, in itself, poses one of the greatest of all paradoxes, for in the Infinite Cosmos there is an abundance of everything. Each person, individually can, on the basis of introspection, look infinitesimally small and be much less than the common atoms of which his body is composed. Therefore, living in this infinite sea of energy which pulsates, radiates and vibrates about him in this superabundant cosmogony with an abundance of everything which man needs for his daily life—he is constricted in his pattern of life by this mad scramble for survival.

This too, in its modern form, is simply an evolution in which possibly the same man who is now sitting in the swivel chair of a banker’s office was just a few thousand years ago, a primitive savage with a stone axe stalking his prey through the jungle. While conditions and manners of expression have greatly changed, the basic principle for survival is still the ulterior motive in all of his daily actions and, altruistically speaking, the higher motivating spiritual values have finally vaguely begun to manifest themselves into his spiritual life in such a manner and form that he will drop a dollar bill on the plate in his church. Who can say, then, in viewing the race of mankind, existing on the earth today, that even in his most advanced form of living, he is not the much vaunted and developed creature which he presupposes himself to be. His bump of approbation must constantly be massaged with daily applications of ego-salve which he administers to himself in order that he may survive and reinflict the burden of his karmic existence from one day to the next. From all corners of the land, all ways and reaches on the earth’s surface comes the inharmonious, blatant bleat of the multitudes in their various sins and iniquities, crying out for relief, for salvation and for some basic equivalent of security in their seemingly insecure world and in the existence in which they live. People who basically have not yet developed beyond the age of childhood and who daily express themselves in such common relationships which are quite childlike and elemental in nature, strangely enough have become the focusing point of certain systems of idolatries which are practiced in the world today.

We see for instance, in our American way of life and in the entertainment world, people who would, in the ordinary manner and way of life, remain totally unknown, for basically they are people with little, if any, talent beyond the ordinary values of what might be called the expressive way of life. These people clutter up the airwaves of the different electronic devices, such as radio, television and the theater with their blatant and nefarious portrayals of the various emotional and reactionary ways of life. In this way, sex is the predominating influence which is expressed in all of these various entertainment portrayals. Second but by no means lagging very far behind, is the old destructive attitude of life which has portrayed itself in many of the bloodiest pages of history—the destruction of one man by another—for murder rides hand in glove with sex down the air-lanes and throughout the various halls of portrayal in our entertainment world.

Here we find the craven cowards enjoying these different expressions; these cowards of their own selves, people who are still living in the fears, the haunts, the insecurities of their former lives; the shadows of the images of people they have killed, destroyed, looted and plundered in former times are still stalking the hallways of their memories. Then too, because of certain law enforcement systems, these people who would otherwise be quite prone to go out and practice their various nefarious affiliations with past lives have now, by common sense, been restrained from so doing because they know that this would inevitably bring about a complete cessation of their lifetime activities. This also adds to the burden of pressure as it is posed in their various psychic centers relating to these different expressions of past lives. It is quite natural therefore, that these people should at least seek some sort of a palliative to relieve these pressures. This they can do by finding in their common entertainment world, an expression wherein people publicly, legally and lawfully can portray to their patronage the destructive arts which have been banned from those who are viewing them.

Here again in our objectivism, this condition carries a fair measure of warning. The old cliche that “like begets like” is based upon our understanding of frequency relationships. As Jesus expressed it, “Bread cast upon the waters returns tenfold.” And again we have that common understanding of frequency relationship and the combination of harmonic creation.

Excerpt from Cosmic Continuum

by Ernest L. Norman

It must be pointed out also, so far as the planet earth is concerned, that in the Infinite Universe in an astrophysical sense, the proponents of various astronomical or astrophysical sciences are just beginning to be vaguely conscious and aware of the great universe about them. With this awareness will come a new understanding: that in this interplanetary and interstellar dimensional space, as it is now called, will be found planetary systems and great worlds which far supersede our own physical world in all sense and proportion. The scientist will find man living in this Infinite Universe and in the many other Infinite universes which are surrounding this particular one. Here again man will find himself living and expressing himself in an infinite number of ways, manners, forms and degrees of consciousness. (more…)

by Ernest L. Norman

In the practice of medicine, the doctor is also guilty of the same nefarious deviation from a true and constructive evaluation of life. While medical science has advanced considerably in the past fifty or hundred years, it yet remains for the future medical practitioner to bring out the true cause or origin of many of the diseases which are plaguing mankind today. It should be borne in mind by the reader at this time, that there is no particular quarrel with psychology or with medicine as it is commonly practiced today; for such psychology and medicine while in themselves are still primitive, yet they all combine to make up some sort of functional unit or step in the right direction. The main issue in all contexts or expressions wherein we have entered into discussions of this sort, is primarily against the dogmatic attitudes of the exponents of these sciences. (more…)

by Ernest L. Norman

Now we have begun to understand (see prior chapter here) that even in the simplest and most common acts of everyday life, there are always some very scientific principles involved which make these acts possible and that these various transmissions have, as has been suggested, very far-reaching and infinite effects. They relate not only to the immediate appearance as they are concerned with the individual but in a sense they also can affect, either inversely or adversely, certain dimensional transmissions which may be hundreds of thousands of years in the past or in the future. It is in these common transmissions of everyday life, in the affiliation of frequency relationships and such common abstractions as resolve themselves into the individual’s constructive evolutionary process which he calls life, which have been the determining elements in what he calls sin or evil, and good. (more…)

Just recently an article came out about a new mapping method of the brain which scientists think will help them discover how the brain creates consciousness.

This conventional brain mapping method traces all the branches of a particular neuron by injecting a dye into individual cells, dissecting the brain into several sections, and then tracing the path of the dyed neurons manually. What the neuro-scientists don’t realize is that the brain is only a switchboard and not the seat of consciousness. The seat of consciousness resides in the psychic anatomy or psychic body and this body resides in the immediate adjacent 4th dimension which at this point is not detectable by the five senses or current scientific instrumentation.

The following is how scientifically a brain cell acts as a go-between between the spirit body or psychic anatomy and the physical processes as explained in Cosmic Continuum:

“Let us consider scientifically for a moment just what the brain is and its relationship to human conduct in our present-day existence. The brain is composed of some twelve billion small cells; and while it is true that at birth this brain represents an organ which is still comparatively unfunctionable, it, like the intestines and many other parts of the anatomy, has not yet come into its full usage. However this does not, in any sense of the word, mean that in days to come in the life of this infant, such interpolations of consciousness in his daily life will form all of the functionable attributes of his brain. (more…)

Cosmic Continuum, due to lack of renewal of copyright, is in public domain and available for download here.

I plan to continue to post a link to one book per week that is in public domain by Dr. Ernest L. Norman so stay tuned for more a-coming! If you are a serious student of Dr. Normans then this will bring you great joy as well as I hope you share with your friends.

What does it mean when a book is in public domain?

“When a book (or any written work) enters the public domain, you can copy and use it without getting permission or paying fees. That’s because public domain books are no longer — or never were — protected by copyright.

What can you do with public domain books? Republish them as they are, or add your own material to create new works. Recast them in new media, remix them with other works, translate them into new languages … the possibilities are limited only by your imagination.

You can also quote freely from public domain books and other writings. Also if a book or other written work is in the public domain you won’t have to pay permissions fees and you won’t have to rely on fair use. You can stage your play, or write your screenplay, or digitize the work and publish it online … you can create stuff without needing a lawyer.” per Public Domain Sherpa (more…)