by Ernest L. Norman
One of the most important problems confronting the Unariun student is that which can be contained within the defined term of hallucination. To the psychologist, hallucination involves a whole host of traumatic conditions which inflict, to a more or less degree, every member of the human race; and in an attempt to adjust various differences in hallucinations, a doctor or psychologist would use a long list of seventy-five cent words in an attempt to bolster up his pseudo science. He does not, however, at any time understand the true nature of the numerous mental processes which make life possible for every person, that is, unless he has been an electronic engineer and has, somehow, succeeded in transferring the symbology of his psychology into a tangible science.
The understanding of any mental faculty, mental expression or conformity, the different mental functions, etc., always must be immediately resolved into wave forms of energy. No reality or appearance of life is possible unless it manifests as such wave forms. All five senses and paranormal faculties function as oscillating instruments or entities in the inception or propagation of expressionary wave forms called life. In some respects and in certain instances, man has, mechanically and electronically, duplicated the wave form qualities expressed by humans and other forms of life; the television set is one such device. Properly speaking then, life itself, as it is lived from the material plane, is one big, compounded hallucination. The illusion of mass, as it is compounded in the tremendously complex ‘civilized’ life in which we are presently involved, is illusionary in nature. As hallucination is only improperly defined as illusion, and as life really exists as oscillating wave forms—life being supported by these compound oscillations—we must, therefore, relegate the material life as one vast hallucination.
Not until the student understands, in the pure idiom of science, the transference of consciousness as oscillating wave forms rather than an illusionary reaction appearance, does such a student begin to understand life, either here or hereafter; then only, can he begin to dissociate himself from the constant illusionary hallucination of life itself.
The approach to the Infinite, from this illusionary plane of experience, has begun for many people—a life which becomes increasingly embroiled in various psychisms and which may, or may not, have a relative or connecting factor with the individual’s life. With the increasing acknowledgment, desire for, and realization of higher ways of life, the student is increasingly confounded by the complex compositions of his material life under such conditions; stresses become more acute; the demands for adjustment are much greater to his personal ego, and he becomes increasingly sensitive to the interplay of complex wave forms which are pressing in upon him from all sides.
Visualizing for the moment that the human is, in all effect and principle, an electronic instrument as is the TV, this increased sensitivity can and does give rise to a host of intangible realizations which would not otherwise affect a less sensitive person. He will, therefore, realize within consciousness, either in a vague or a more realistic form, a host of picturizations which can be considered hallucinations. Such a mind condition can be further intensified if the person is basically, either introverted or extroverted, that he has long sought for public recognition, or that he has improperly identified himself with society. Also he is under strong, though undetermined, subconscious influences from countless numbers of life experiences, psychic shocks, etc., which were incurred in numerous previous lives. Under such conditions traumatic illusions can easily be incepted whereby he believes he is the reincarnate of some great personality who has lived in the past. This can be considered as sort of a subconscious device used to bolster up a deflated ego. If such a person should come under the jurisdiction of our present-day practicing psychology, he might be confined to a mental institution, given shock treatments, etc.
Such a course of action is just as illusionary as are the hallucinations. If this mentally obsessed person—and a person is obsessed by an hallucination—could have the facts of life explained to him, as are contained in UN.AR.I.U.S., and providing this person could accept them and learn of them, then these hallucinations would cease to exist—either here or hereafter. In more advanced instances, hallucination is supported as the only tangible in a host of intangible elements, and as it is the only tangible, it eventually can become the entire center of existence. When this condition has reached such a point, the person is usually judged insane, and almost needless to point out, there are several hundred thousand people in this country who have arrived at this terminating point because our present-day science, psychology, materia medica, and religion do not contain all the basic principles and concepts of life as they are explained in the UN.AR.I.U.S. lesson courses.
To the student, therefore, the dangers and perils of hallucinations are all-important and especially when he is involved in the ‘working out’ process of various past lives and past lifetime experiences, psychic shocks, etc. Methods, procedures, results, etc., are all matters of careful personal analysis. Should the student persist in believing he is some great personality from the past, and should this belief not be properly vindicated by unalterable proof, and that such a belief does not, or has not aided him in any beneficial ways, then he can be considered obsessed with an hallucination.
In the near future in a reference work which will be compounded, this and other all-important elements of human life will be entered into much more thoroughly; proper methods of analysis, diagnoses, and corrective therapies will be fully explained. This book, however, will be a text, not largely understood unless the student has first acclimated himself to the concept of life as a constant, never-ending, vastly complex series of successive wave forms of energy.
For the present, therefore, learn to curb any strong hallucinations that may repeatedly occur. Devote your time to the study of the pure science involved, and into daily life comparisons. Depend also upon help from the Advanced Personalities who are working for you and your cause as a Unariun student. It is safe to predict that at any future time when you so conceive the more complete entity of Creation as an oscillating principle, involved with countless interdimensional planes, that at that time you will not be troubled, either with hallucinations or any other attendant psychisms which are a heritage of any earth man who lives the material life.
Excerpt from Tempus Procedium
Part II coming soon.