There are times in the unfolding of human consciousness when the student feels and honestly believes that the entire weight of the Eternal Plan, the salvation of God, man, and the universe and the perpetuation of civilization, rests upon his shoulders. He feels that when he passes out Truth will die with him and that his life must be so filled with duties that he has little, if any, time to demonstrate the qualities of the human race. Religion becomes such a weighty problem that he entirely forgets the necessity of humor and the value of mental and spiritual recreation, or, rather, we may say that lack of use has caused his sense of humor to atrophy.
The inevitable result of losing the ability to laugh and to relax the tension of massive thought and incessant labor is unbalance and ultimate spiritual crystalization, commonly known in the world of affairs as freakishness and crankism. The ability of the philosopher to forget his philosophies and the mystic to lay aside his religion and smile with the world over some hopelessly trivial bit of nonsense is the sign of true super physical greatness and spiritual balance.
All students of symbolism know that for ages a long face has been considered symbolical of religion and that the more sad you appear and the more dejected your countenance, the holier you are and the closer you are to a God who has long forsworn laughter. This idea is based upon an entirely erroneous concept of life. The appreciation of humor is a divine faculty, the quick wit that it develops may be used for much deeper works, while the inevitable radiation of cheer which accompanies the happy person is just as important to the growth of humanity as the philosophical concepts which we expound and the problems of compound ratio.
There are those known in the world as “wet blankets,” “gloom dispensers” and “Aunty-dolefuls” who in the name of God take all the cheer from life and with their blankets of pessimism totally eclipse the sun which might otherwise send to our hearts at least a solitary ray. If there be an exceptionally high spot in Heaven, a brownstone front in the Great Beyond, we shall undoubtedly find it reserved for those mystics and philosophers, sages and seers, who have not only made man think but have taught him how to laugh.
The world is filled with trials and worries, with long faces and hopeless souls which must be met along that weary road that leads to Light, but the Powers that be have seen fit to bring laughter into the world to cheer the weary hearts of striving men and women and to make this gift doubly sure have supplied a special set of facial muscles for its expression, and it is the duty of every student not only to promote aestheticism but also to bring into faces furrowed with care and hearts frozen in endless snows the happy smile which is indeed the greatest boon of the gods.
Let us remember the words of an ancient philosopher who said, when referring to the court jester of a king. “It takes the brightest man in all the land to make the greatest fool.” The kingdoms of suffering humanity must have that court fool but so few of our so-called religious lights will allow their faces to relax for fear that their dignity may be affected and their congregation dwindle away.
It is said that the Christian theology is the only one that has not at least one laughing god in its train and we cannot but feel that there has been a serious omission. The laughter of the gods sounds through all nature which is filled with cheer; it is the sorrows and discouragements of life which turn all things to a leaden gray. Those who radiate this soot colored expression of life are never popular, never happy, seldom useful, and always a bore.
It is said that animals do not smile but it seems that they do, for every horse and dog and even the old cat purring on the hearth rug have a contented smiling appearance concealed somewhere about their faces. Even the fowls of the farmyard with all their stateliness and dignity have a certain twinkle in their eyes and a certain upward curve at the corner of their bills which is often missing from the human physiognomy, and their dignity is all the greater because of its absurdity while man’s absurdities are always greater because of his dignity.
There is a psychology in humor, a moral effect upon all with whom we come in contact. It makes us friends, we are invited to call again in a voice which means it, it brings us closer to the hearts of others, it ties us more tightly to the truly human, it tears down the barriers of creed and caste and gives us a footing in the hearts of others.
When our hearts are about to overflow with sorrow, if we could but see with the eyes of the gods we would smile at least. When we are about to be off ended by the words and actions of others, if we could but think a moment we would probably make matters much worse for it would be a Herculean task to restrain the laughter which would bring with it the wrath of our opponent.
You may say what you will, it is better far to see the ridiculous in life than the ever sordid, it is better far to laugh at the mistakes of man than to curse the decrees of God, and those who go around brewing cups of hemlock and radiating avalanches of gloom should indeed be listed with the false prophets and the blasphemers of God. The man who cannot find something pleasant to say no matter where he may be, how unpleasant the experience, how uncongenial those around him, or how contrary to his taste the incident in question, should never claim even the first degrees of spirituality. The mystic knows that in the last analysis all opposites blend, tragedy and comedy are one, and their apparently diverse ways are united at the doorway which leads to heights immortal.
So laugh and list among the benefactors of humanity those who often with hearts filled with sadness have realized the sweetness of a smile and the gloriousness of mirth and who have been the fools to make their brothers laugh, their only reward being the realization that for a moment at least a few hearts have forgotten their sorrows and a few lonely wanderers have seen the sunny side of life.
Acid temperaments make acid bodies and the world is filled with intellectual alkalies which seem to stunt all the glories of nature. The reward of gloom is dyspepsia, ankylotic joints, rheumatism, and sour stomach. Those who cannot smile ferment all the world and spoil a glorious crop by their own tiny apple and too often they do this in the name of God. There are thousands whose motto for life is, “If ye smile upon the Sabbath, ye shall weep ere Monday dawn,” and other equally sentimental concepts of God’s demand of man.
Let us rather use as our motto “A smile a day keeps the doctor away,” and the more smiles, the more “undesirables” are excluded from the aura of our association. There are glooms of all kinds revolving in their orbits around us, but until the wet blanket enters our own hearts we are master of them, and if our own lives are sunny the spirits of negation have little chance of entrance there.
One thing about the Devil that we always admire is the fact that he has a most resounding laugh and in spite of all his villainies there is a certain refreshment which comes over us even as we are chilled by his hilarity. He does the most miserable things in the most jovial and likable way and can even damn us with a smile upon his face, while many of our friends cannot even say “Good morning” without looking like a heavy storm.
Occultists and students of wisdom must realize that when they forget how to be jovial, they lock the door of Heaven and throw away the key.
Excerpt from The All Seeing Eye