The True Meaning Of The Adam And Eve Story – Part II

by Ernest L. Norman

It is quite natural that God would not defeat his personal plans while building the creation of life on this planet by restricting procreation in any individual sense or making a sin of sex. Sex is a necessary, vital and integrated part of the lives of any normal civilization of the peoples therein and is very essential for the growth and welfare of any such civilization. Therefore, when we study these facts, we begin to see the true spiritual interpretation and the meaning of the symbology of these two great parables as they are written in the book of Genesis.

Thus as we have said that in the opening chapter of the Bible in the mention of the six days, this was actually the reference to Lemuria of 160,000 years ago. Masters came from Lemuria and settled on what is now known as the Gobi Desert which borders on Tibet. People understood the controlling forces and impulses of all things of the mind and many things were explained along the principles of psychokinetics (the mind forces) to these earth inhabitants.

The civilization of Yu was 500,000 years ago, one of a spiritual nature—one in which great planes of different spirits of earth, air, fire and water were ritualistic beliefs of the people. It was out of these concepts which came many of the things in which the Yogi or Brahmin of today believes. Law and punishment of man’s soul or vicarious atonement was practiced and many other primitive forms of self-punishment, and some of the more modern beliefs of Brahmanistic concepts had their origin in Yu. It may be well for modern science to know that 100,000 years hence the earth will be too hot a place upon which to live.

Let it be said for posterity’s sake no man retrogresses save with his own will and intent. Retrogression in the individual is only creating karma in the psychic body, and a man cannot become a beast of the field but only projects into the lower orders of karmic endeavor and reinstates himself with his god consciousness. Man is god and shall remain so beyond the ends of time. He is the personal intelligence and the deification of man.

In great civilizations primarily man builds for himself the positive and negative forces. All force is energy which resolves into itself finding its completeness with its unison, its own harmony. This energy is free-moving force, energizing and infinitely intelligent, and being infinite in nature must express itself into infinity in all directions. God forms a man’s superconscious by saying that man is not confined with things upon this planet, but rather into the vastness of this cosmic universe where galaxies of star clusters exist which may be but pinpoints of light in this great whirling maelstrom and yet are individual giant suns—each with their clusters of planets, many of which are peopled with mankind in various stages of evolution. We cannot visualize these physical forms or bodies which may be grotesque, just as ours may appear to them, yet each being we may call man in whatever form he assumes.

There are billions of forms of bodies deifying the God force which is within. We enter and inhabit the third dimension in our planetary systems with a third-dimensional consciousness and must therefore assume the mechanism necessary to live upon a material planet. The materialist is only at the beginning of the steps up the ladder of soul progress.

We must build the foundation before the roof is placed on. So man must need to know the value of co-relationship, sometimes called cause and effect, that which may assume forms of hate, anger, greed or may, in its pure and in its more intelligent form, as love. In this and in other planes of materialism, man is learning to choose, to use this God force within, is learning to use this intelligence widely, and that such separation of usage of this force lends him subjective to disease. He will learn in eons of time after many reincarnations, the correct usage of this God force; he will advance his spiritual growth and progress which will incarnate him into spiritual planes of consciousness which know of no greed or hate, which know of no carnal desires, but instead, of great spiritual freedom.

Each individual in his own spiritual integrity finds himself not only the vehicle of God’s intelligent force but has also been made godlike in nature. So in conclusion, those of this puny earth—of those tiny intellects who are as ants on this speck of cosmic dust, whose minds are imbued in karmic desires, who become fearsome and see only death and destruction of these things about them—become panicky in their fear and so they need things of destructive nature, thinking perhaps to allay these inward fears; and so they seek to struggle on their own dominion over numbers, thinking that this false sense of prestige will allay this gnawing fear. They seek to lay up treasures of earth, building great vaults, taking great pride in glittering baubles of carved stones and metals.

So they seek to become less fearful by impressing their fellow neighbor that they are wiser and more crafty than he, yet all of these things are more foolish than the idiot who admires himself in the stream and becomes angry at the breeze that ruffles the water to mar his image. It may be said that man ties himself to the wheel of consequence and must learn through centuries of time that God does not live in far-off places, in mosques and temples, but in each and everyone, in each blade of grass, every trembling leaf, everything of creation that man can see or sense. With this realization of God within, the God Force which manifests itself unto that direct ratio to his faith in that belief, he too becomes Godlike.

Excerpt from Tempus Invictus

See Part I here.